Plato said justice is one of four cardinal virtues, the proper balance between self-interest and the rights or needs of others. The other virtues are prudence, temperance, and courage. These are civic, not moral, virtues.
Justice is usually portrayed as a woman holding a balance scale. A balance scale can only determine whether the weight of the two sides is equal or unequal. If the weights on one side are calibrated, we can know the weight of the other side, and then only if the scale is balanced. This is an interesting analogy to the concept of civic justice.
We have broad axioms about self-interest and the rights or needs of others. Free speech does not include the right to shout "fire" in a crowded theater when there is none. My freedom to swing my fist stops at the tip of your nose. When we examine the matters that come before the United States Supreme Court, these axioms shed little light. The stakes when comparing an individual or group's self-interest are not easily compared to the rights or needs of the "others" on the opposite side of the scale. That is why we depend on equal administration of the law for the foundation of civic justice.
The justices of the Supreme Court are authorized by Article III of the Constitution to hold their offices during "good Behaviour" as an appellate court for matters of fact and law, with few exceptions (when they can be the original venue, or in cases of impeachment), and subject to the regulation of Congress. We are told the decisions of this court are "the supreme law of the land," but you will not find this intent in the Constitution or the deliberative papers at the time of its adoption. The Supreme Court was designed to be a co-equal branch to Congress and the Executive, and the final decider of facts at issue and interpreter of laws in light of the Constitution. Chief Justice Marshall arrogated more authority to the Court, and Congress has yet to undo his error.
By their very title, justices of the Supreme Court embody the civic virtue of justice. To determine the fair and proper balance between one party's self-interest and the rights and needs of others, the justices must act impartially, in full knowledge of the facts at issue and the applicable laws, and without influence from the wealth, poverty, privilege, low estate, or other attribute of the parties. That may be why modern depictions of justice are blindfolded.
The continued health of our nation depends on the Court's role in preserving the rule of law instead of the rule of men. Only if the law is the basis of deciding between outcomes in the courts can the governed have confidence in government. To the extent the law becomes the servant of men, the government becomes fickle, untrustworthy, and a potential enemy of the common welfare of citizens. A Justice of the Supreme Court who substitutes personal perspective about outcomes or foreign legal opinion for the laws of the United States betrays his oath of office. A little departure from fidelity to the law begets a little distrust and disregard. Think of the national evasion of the 55 mph speed limit in the 1970s, or the commonplace violations of Prohibition. A large departure from fidelity to the law begets lawlessness, tyranny, and ultimately revolution.
Shortly after adoption of the Constitution, the government of the United States fell into the hands of professional politicians. The self-interest of these politicians leads them to view the apparatus of government through a prism of outcomes rather than principles - quite foreign to the intention of the nation's founders. Increasingly, politicians see the relationship between outcomes and their continued electoral success. If they tilt the playing field to favor a group of voters, they expect those voters to retain the politicians in office. If they stay true to the nation's founding principles, those voters may choose another politician who promises to serve the particular voters' interests over the common good. We know this as "identity politics." Politicians are far too clever to confess this aloud - rather, they claim that tilting the playing field to favor some is actually an effort to be fair to all.
With the growth of government in the 20th Century, the unhindered ability of politicians to secure reelection by ignoring the Constitution produced awesome distortions and expansion of political power. The courts become political, too, and many judges have legislated from the bench. The outcome of Brown v. Board of Education, however desirable, is not supported by law-based findings of the Supreme Court. Read the decision. The outcome of Roe v. Wade, however undesirable, is similarly rootless, torturing an earlier whole-cloth invention of a right to privacy that is found nowhere in the Constitution.
Little wonder, then, that presidents, the Senate, and the press view the appointment and confirmation of Supreme Court justices and inferior court judges through a political prism.
The current president has made a career of telling us in calm, measured tones just how unjust our nation has been to the poor and downtrodden at home and abroad. He has nominated a candidate for the Supreme Court who shares those views and is willing to act on them. This particular candidate is on record that the right to keep and bear arms - though confirmed by the Supreme Court to be an individual right - may be restricted by the states. It seems she has not yet read Amendments IX and X to the Constitution. She has made overtly racist statements claiming superior ability to dispense justice based on her race and social origin. She has stated that courts make public policy. She is clearly aligned with President Obama in her views.
The Supreme Court is no place for a justice with such publicly announced disregard for the obligations of a judge. A nominee merits lifetime appointment to the highest court in the land only after demonstrating:
- knowledge of and fidelity to the Constitution;
- a record of faithfully examining case facts and applicable law, then ruling impartially based on the evidence in accordance with the Constitution and the laws of the nation; and
- clarity of argument and communication in service of justice in the United States.
Despite her manifest unfitness for the job, it is likely that Senate politics will lead to Judge Sotomayor's confirmation. Most Democrat senators want President Obama to triumph on any matter that will not harm their personal chances of reelection. Long ago, most Republican senators also shed their allegiance to the Constitution for political expediency. It is vain to hope that the Senate will suddenly waken to the need to limit the national government to its Constitutional role, much less insist that they and others in government behave with the humility the founders expected.
So we must take comfort that Judge Sotomayor is a less effective a proponent of President Obama's malicious doctrine than other potential nominees for the post. With God's help, the nation will have turned on President Obama before his next opportunity to nominate a justice, and we will be spared another, more effective voice for statist, secular humanist fascism.